Yeah, so I think I've always cared about people. And like, many
people have always cared about people. So there's like some kind of intrinsic
drive there that most people have. And I think a lot of it was figuring out just
like how extreme the level of suffering in the world was. So I think that when I
was young, you know, I imagined that the world was like my world like that.
They're the kind of most salient things and there were problems in that world,
and, you know, issues, education reform, and this sort of thing, but they were
quite small. And I think in that world where, you know, everyone's like, an
eight out of 10, or something like this happiness, I don't feel the same pull to
kind of help them as being this really important value. But when I found out
that like, Oh, you know, there's factory farming and the animals are really bad
conditions are, oh, there's extreme poverty, and people are really, really
having to fly or war, this sort of thing, then then it really changed it kind of
like, wow, this, this is quite important. I think maybe the most like
fundamental value that I find very persuasive. And very core is this like "Veil
of Ignorance" argument. I'm not sure if you guys are familiar with this. But
maybe for folks listening, the basic ideas, you don't know who you're going to
be. You could be born as anyone or anything. You're kind of like floating above
above the world behind this veil of ignorance? How would you want the world to
look? And I found that very, very compelling. Like, I found it very compelling.
When I first heard it, the more I thought about I was like, Yeah, I just
continue to think this is very compelling. And that's part of the kind of
celebrate thing that we talked about beginning, right. So I have kind of done
what I wish a lot of people would do, which is, you know, kind of taken that
veil of ignorance aspect and applied it. Of course, you know, there's all sorts
of caveats and that sort of thing, you know, you get free health care in certain
countries, and how do you value that, so it's not like, I actually think my life
is on average, with the average person, but at least I'm kind of symbolically
gesturing towards that, like, I would like the world to be more fair and more
happy, especially for those in kind of very extreme situations. So I think it's
the extreme suffering to kind of, like, amp this up, and realizing that I could
do so much about it, too. So I think a lot of people have this perception that
yeah, it just takes like, an incredible amount of time and energy to do these
things beneficial. Like you have to you know, become a doctor and dedicate your
whole life to to ever help somebody. But if I can, like realistically save a
life for $3,000 that is really, really a different bar, then kind of changes my
level of optimization and this sort of thing. So yeah, I guess I feel like I can
probably maintain, you know, quite a high level happiness, quite a high level
helpfulness. And then I have a bunch of like, spare cycles, you know, a bunch of
spare energy, spare time and this sort of thing. So kind of like, put more more
of that into helpfulness. helpfulness, I think is like the trickiest school for
me, because of course, it is maximizing. It's not satisficing. So it's not
really like, if I save a million lives, I'm happy, I would just want to kind of
save 2 million lives. But I think it's actually okay to have one maximizing
goal, one maximizing goal can be really nice. It can kind of give you like the
fuel and ambition to like continue to do things where you get into trouble. If
you have like multiple maximizing goals, then then you're then you're in real
trouble. Because then you're trying to it's very hard to independently maximize
two factors.